Suchergebnisse

The custom is the code of conduct in life that includes real aspect that has been set as custom wedding, this research is the study of shapes of marriage beleket (mating honest) Rejang Rejang Lebong in customs. In this study researchers using this type of research libraries (Library Research). I.e. using techniques of data collection undertaken by way of reading and reviewing some literature or books as well as legislation relating to problems in thorough, as for activities conducted in the analysis of the data, namely: 1. Looking for books to find understanding and laws regulating marriage beleket (mating honest) custom Rejang. 2. Choose the verses of Qur'an and Hadith about marriage as well as books of Fiqh related. 3. create a systematic verses of Qur'an and Hadith and Fiqh books. 4. The Data obtained in the analysis of inductive qualitative basis.The results of this research indicate that: 1. marriage beleket/honest is a form of marriage in the family requires the Rejang, bid pay money to be honest or to the girl leket and in mating beleket/jujurnya big money this honest and much more cakkercik (besides money). honest marriage is a form of marriage eksogami, children then enter klen or bloodlines father, because marriage is a marriage that ensured beleket bloodlines patrlineal.2. in the the purpose of Marriage beleket is equal to marriage in accordance with the concept of marriage in Islam i.e. marriage must be Sekufu described in the Qur'an in Sura An Nur, verse 26 An Nur, verse 3 and Al Hujurat verse 13. In the procession of honest marriage/marriage beleket Rejang Rejang Lebong in customs were in accordance with the marriage in Islam and not against syari ', but with a result of beleket in the form of marriage gitie tikea (replace the mat) should be abandoned because it is in the form of the larger tikea gitie mafsadahnya from on maslahah obtained, according to the word of God Saw in Qur'an Sura Al-Baqarah verse and Hadith the Messenger of Almighty, 234. In fostering domestic life forms indigenous beleket Rejang marriage greater mafsadahnya of maslahah in accordance with the Quran, Hadith, Fiqh rules, so that the form of the marriage custom of the Rejang beleket called 'urf fasid is incompatible with the Islamic Sharia'. The law it is al muharram li Dzatihi

Abstract—Understanding the local wisdom becomes important in managing natural resources and conserving the environment. The purpose of this research is to revitalize and preserve the local wisdom of the indigenous community in Bengkulu. The benefits of this research will be used for the revitalization and preservation of local wisdom and revitalize the values and cultural norms contained in regulating the life of the community. The type of method applied in this research is descriptive qualitative and literature study, which is sourced from research results and publications. Another source taken is stories from the people of North Bengkulu, namely from the people around the city of Arga Makmur. This story is obtained through discussions, in-depth interviews. Based on the results of this study, it was concluded that the revitalization and preservation of local wisdom in the Rejang Tribe are carried out through the inheritance of local wisdom values, especially those related to understanding why it needs to be done and what its benefits are to the local community. The local wisdom of the Rejang Tribe preserved is in the form of (1) Rejang customs in forest management, (2) mapping of Rejang and Serawai customary forest areas, (3) caring and maintaining the environment in swampland processing for rice farming, (4) subak ( a traditional water management system) in the north Bengkulu regency, (5) caring and maintaining processing, indigenous farming, Rejang and its goals), (6) cayo source law, (7) earthquake-resistant Bengkulu traditional house technology, and (8) village washing traditions.

The Rejang letter is often called the KA GA NGA letter, which is the first three letters of the main alphabet. As a letter that should be a matter of pride, of course we must preserve the cultural wealth of our ancestors. This is stated in the 1945 Constitution of the Republic of Indonesia Article 32 paragraph (1) and paragraph (2). Various efforts have been made by the Local Government of Lebong Regency to preserve Rejang Letter, starting from holding seminars by inviting experts and community leaders. Even making Rejang letters a local content in schools, but this has not been able to ground Rejang letters in the Rejang Society, especially reaching millennials as the nation's next generation in Lebong Regency. This is because the right and practical learning techniques have not been found and the reasons why we need to learn the KA GA NGA writing. The study used a qualitative approach with the researcher as a research instrument. The results of this research can be concluded that the acrostic technique allows us to write Rejang letters in the form of sentences quickly.

Tana Toraja is a highland region in the Indonesian province of South Sulawesi, best known today for its exquisite Arabica coffee and as an exotic destination. Toraja is a place, but more importantly a people who have been shaped by location, and by selective absorption of and resistance to cultural forces from the Islamic lowlands. This ambitious, multifaceted study traces the history of Tana Toraja, from 1870 (40 years before the Dutch took control of the highlands) to the 1990s. It shows how the people of this area re-negotiated their place in the province and in the Indonesian nation during times of major political change, and succeeded in avoiding ethnic and religious hostility of the sort that has recently plagued nearby Central Sulawesi and other parts of Eastern Indonesia. Drawing from Dutch and Indonesian archives as well as extensive interviews with Torajans and lowlanders in South Sulawesi, the author discusses a wide range of subjects, including trade (coffee, slaves and arms), the missionary presence, colonial administration, modern education and the development of ethnic consciousness, religious change, and the growth of political activity. The invaluable oral sources collected in this book are no longer possible today because of a passing of a generation

The library of Ibtidaiyah school Negeri 1 Rejang Lebong at this time still in developing thats why as an education component that support teaching learning process, every education united in the school that doing by the government and society should prepare a learning source, thats why the education it cant be run well if the teachers and the students are not supported by the learning source that needed for achieving teaching learning process. In the learning activities need to use a library as a way to make the students become smart, so the library functions to motivate the students, support learning activities, and help the students in achiving the goals of education in the school. The libarray for the students can add the knowledge if they can read therefernces and understand a management.

The Government Policy on the sports facility has been an important component in improving the achievement and the society interest toward the conduct of sports activities. With regards to the statement, the study aims at identifying the policy of the Regency of Rejang Lebong Government in terms of sports facility procurement. During the conduct of the study, the subjects that had been selected were: (1) the Head of the Regency of Rejang Lebong Youth and Sports Department, the Office of Culture, Tourism, Youth and Sports; (2) the Caretakers of the Regency of Rejang Lebong Indonesian National Sports Committee; (3) the Management of Rejang Lebong Sports Hall; (4) the Management of Munatirta Swimming Pool; (5) the Management of Outdoor Tennis Court; (6) the Management of the Indonesian Badminton Federation Indoor Badminton Court; and (7) the Management of Rejang Lebong Soccer Stadium. Then, the instruments that had been implemented in the conduct of the study consisted of: (1) document and archive study; (2) in-depth interview; and (3) observation on the procurement of the sports facility by the Regency of Rejang Lebong Government. As a result, automatically the nature of the study is descriptive qualitative research. Then, the results of the study show that the procurement of the sports facility, which covers planning, utilization and evaluation, has not been maximized yet. In the same time, it is also found that the policy made by the Regency of Rejang Lebong Government should highlight the sports facility procurement in order to support the achievement and also the society aspiration in performing sports activities.

The Government Policy on the sports facility has been an important component in improving the achievement and the society interest toward the conduct of sports activities. With regards to the statement, the study aims at identifying the policy of the Regency of Rejang Lebong Government in terms of sports facility procurement. During the conduct of the study, the subjects that had been selected were: (1) the Head of the Regency of Rejang Lebong Youth and Sports Department, the Office of Culture, Tourism, Youth and Sports; (2) the Caretakers of the Regency of Rejang Lebong Indonesian National Sports Committee; (3) the Management of Rejang Lebong Sports Hall; (4) the Management of Munatirta Swimming Pool; (5) the Management of Outdoor Tennis Court; (6) the Management of the Indonesian Badminton Federation Indoor Badminton Court; and (7) the Management of Rejang Lebong Soccer Stadium. Then, the instruments that had been implemented in the conduct of the study consisted of: (1) document and archive study; (2) in-depth interview; and (3) observation on the procurement of the sports facility by the Regency of Rejang Lebong Government. As a result, automatically the nature of the study is descriptive qualitative research. Then, the results of the study show that the procurement of the sports facility, which covers planning, utilization and evaluation, has not been maximized yet. In the same time, it is also found that the policy made by the Regency of Rejang Lebong Government should highlight the sports facility procurement in order to support the achievement and also the society aspiration in performing sports activities.

This essay is an ideological critique of popular print media about dangdut, a genre of Indonesian popular music. The audience for dangdut has been imagined, represented, and mobilized in various ways to support the ideological interests of commercial, government, and critical institutions. In popular print publications, representations of dangdut as the music of 'the people' (rakyat) - the majority of society - have been produced with great frequency and in a variety of popular print media. I describe the ways in which popular print media 'speaks for' people, and the relations of power that define those discourses. Using an historical approach, I construct an interpretation of these representational practices, taking into account shifts in the social meaning and function of dangdut's audience. Formerly associated with the disenfranchised and depoliticized underclass, the music was marketed to appeal to middle class and elite audiences in the 1980s. While dangdut's audience has certainly grown, dangdut has not been thoroughly incorporated into the national culture of Indonesia, as claimed by government and military officials in popular print media. By taking this approach, I seek to provide a critical understanding of Indonesian media and its construction of popular music audiences within the changing social and historical conditions of modern Indonesia. (Asian J Commun/NIAS)

Madrasah Diniyah Takmiliyah (MDT) is a non-formal education which is the solution of the lack of hours of religious study at school. The Historically, this solution is to accommodate the numerous demands of various elements of society that have been raised through; demonstrations, rallies, suggestions, and even pressure on the government. Madrasah education Diniyah Takmiliyah (MDT) in the history of education entirely an initiative of the Muslim community. The Unit MDT Education with a strong legal umbrella among such as;the provisions in the Act No. 20 of 2003 on National Education system, Government Regulation No. 55 of 2007 on Religious Education and Religious Education, Government Regulation No. 48 of 2008 concerning education funding , as well as the Minister of Religious Affairs regulation No. 13 of 2014 concerning Islamic Religious Education. In Kabupaten Rejang Lebong MDT are 15 institutions. Where the community's response to MDT is perceived as lacking, the management of MDT management is very simple and even tends to be traditional, the holding factor of MDT is strong enough and the factor of inhibiting the low awareness of the community and the difficulty of getting the fund, and the solution for the society to address the lack of religious learning hours at the majority school of apathetic parents religious learning outcomes at school, a small part of sending their children to the MDT, and a few more parents teaching their own children at home. This research is a field research associated with various existing literatures, the aims to contribute to the public as general, STAIN Curup, and Local Government Rejang Lebong Regency.